Categories: SOCIETY,SOCIAL SCIEN

INDIA'S WARS

₹799.20 M.R.P.:₹ 999.00 You Save: ₹199.80  (20.00% OFF)
<p>The armed forces play a key role in protecting India and occupy a special place in people’s hearts. Yet, standard accounts of contemporary Indian history rarely have a military dimension. In India’s Wars, serving Air Vice Marshal Arjun Subramaniam, who has a Ph.D in Defence and Strategic Studies, seeks to give India’s military exploits their rightful place in history. Beginning with a snapshot of the growth of the armed forces, he provides detailed accounts of the conflicts from Independence to 1971: the first India-Pakistan war of 1947-48, the liberation of Hyderabad and Junagadh, the campaign to evict the Portuguese from Goa in 1961, and the full-blown wars against China and Pakistan.At the same time, India’s Wars is much more than a record of events. It is a tribute to the valour of the men and women in olive green, white and blue in the hope that it reaches out to a large audience, specially the youth. It highlights ways to improve the synergy between the three services, as too emphasizes the need to declassify material about national security. Laced with veterans’ exhilarating experiences in combat operations, India’s Wars fuses the strategic, operational, tactical and human dimensions of war with great finesse. Deeply researched and passionately written, it unfolds with surprising ease and offers a fresh perspective on independent India’s history.<br></p>

INDIA'S WARS

₹719.20 M.R.P.:₹ 899.00 You Save: ₹179.80  (20.00% OFF)
<p>The armed forces play a key role in protecting India and occupy a special place in people’s hearts. Yet, standard accounts of contemporary Indian history rarely have a military dimension. In India’s Wars, serving Air Vice Marshal Arjun Subramaniam, who has a Ph.D in Defence and Strategic Studies, seeks to give India’s military exploits their rightful place in history. Beginning with a snapshot of the growth of the armed forces, he provides detailed accounts of the conflicts from Independence to 1971: the first India-Pakistan war of 1947-48, the liberation of Hyderabad and Junagadh, the campaign to evict the Portuguese from Goa in 1961, and the full-blown wars against China and Pakistan.At the same time, India’s Wars is much more than a record of events. It is a tribute to the valour of the men and women in olive green, white and blue in the hope that it reaches out to a large audience, specially the youth. It highlights ways to improve the synergy between the three services, as too emphasizes the need to declassify material about national security. Laced with veterans’ exhilarating experiences in combat operations, India’s Wars fuses the strategic, operational, tactical and human dimensions of war with great finesse. Deeply researched and passionately written, it unfolds with surprising ease and offers a fresh perspective on independent India’s history.<br></p>

MISSING IN ACTION

₹573.18 M.R.P.:₹ 699.00 You Save: ₹125.82  (18.00% OFF)
<p>The story of India’s soldiers missing in action is one that remains unfinished, a spillover of the wars with Pakistan. These are men who went missing in enemy territory while on daring missions during the 1965 and 1971 Indo-Pak wars. The nation has forgotten them, though successive governments continue to make token acknowledgements about their missing status. Over the last five decades, there have been scattered reports offering information piecemeal, but this is the first time the saga has been fully told. The result of years of research, the book unearths startling revelations that shed new light on the subject. Amid much hearsay and dismissive commentary, this book is an attempt to find answers to the question, ‘What happened to these men?’ It also hopes to open up a debate on how soldiers are often used as pawns by governments, even as they pay lip-service to their cause.<br></p>

BECOMING BABASAHEB (VOLUME 1)

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<p>"There are many intellectual biographies of Dr B.R. Ambedkar, but until now none has sought to reveal the personality of the man. They will tell you what he thought or what he wrote, but remain silent about who he actually was, his inner struggles, how he felt. They give information about Ambedkar, but do not talk about his interior life, his personal growth or how he came to be the man who left such an indelible mark on modern India’s constitutional, political, social and religious landscapes.</p><p>The first of an ambitious two-volume biography, Becoming Babasaheb traces Ambedkar’s life journey, from his birth in 1891 to the transformative Mahad Satyagraha in 1929. It takes a completely fresh look at Ambedkar’s lived experiences and teases out the nature and character of the man behind the legend. It offers an extensive, personality-driven narrative covering Ambedkar’s life, along with salient aspects of his contemporary legacy, unfolding as a tale of remarkable tenacity, which it chronicles in all its rich vitality.</p><p>All of Ambedkar’s books and speeches are publicly available, so large volumes will forever appear interpreting his writings and presenting his ideas. Meanwhile, old myths and inaccurate ‘facts’ about his thought and life events, even his relationships, persist. Becoming Babasaheb has been written on the basis of entirely original archival research to set the historical record straight. A vivid portrait of the man in his times, both volumes of this biography will present readers with a new Ambedkar, the true Ambedkar."</p><div><br></div>

Six Faces Of Globalization

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An essential guide to the intractable public debates about the virtues and vices of economic globalization, cutting through the complexity to reveal the fault lines that divide us and the points of agreement that might bring us together. Globalization has lifted millions out of poverty. Globalization is a weapon the rich use to exploit the poor. Globalization builds bridges across national boundaries. Globalization fuels the populism and great-power competition that is tearing the world apart. When it comes to the politics of free trade and open borders, the camps are dug in, producing a kaleidoscope of claims and counterclaims, unlikely alliances, and unexpected foes. But what exactly are we fighting about? And how might we approach these issues more productively? Anthea Roberts and Nicolas Lamp cut through the confusion with an indispensable survey of the interests, logics, and ideologies driving these intractable debates, which lie at the heart of so much political dispute and decision making. The authors expertly guide us through six competing narratives about the virtues and vices of globalization: the old establishment view that globalization benefits everyone (win–win), the pessimistic belief that it threatens us all with pandemics and climate change (lose–lose), along with various rival accounts that focus on specific winners and losers, from China to America’s Rust Belt. Instead of picking sides, Six Faces of Globalization gives all these positions their due, showing how each deploys sophisticated arguments and compelling evidence. Both globalization’s boosters and detractors will come away with their eyes opened. By isolating the fundamental value conflicts—growth versus sustainability, efficiency versus social stability—driving disagreement and showing where rival narratives converge, Roberts and Lamp provide a holistic framework for understanding current debates. In doing so, they showcase a more integrative way of thinking about complex problems.

Neither Settler Nor Native

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In this genealogy of political modernity, Mahmood Mamdani argues that the nation-state and the colonial state created each other. In case after case around the globe—from the New World to South Africa, Israel to Germany to Sudan—the colonial state and the nation-state have been mutually constructed through the politicization of a religious or ethnic majority at the expense of an equally manufactured minority. The model emerged in North America, where genocide and internment on reservations created both a permanent native underclass and the physical and ideological spaces in which new immigrant identities crystallized as a settler nation. In Europe, this template would be used by the Nazis to address the Jewish Question, and after the fall of the Third Reich, by the Allies to redraw the boundaries of Eastern Europe’s nation-states, cleansing them of their minorities. After Nuremberg the template was used to preserve the idea of the Jews as a separate nation. By establishing Israel through the minoritization of Palestinian Arabs, Zionist settlers followed the North American example. The result has been another cycle of violence. Neither Settler nor Native offers a vision for arresting this historical process. Mamdani rejects the “criminal” solution attempted at Nuremberg, which held individual perpetrators responsible without questioning Nazism as a political project and thus the violence of the nation-state itself. Instead, political violence demands political solutions: not criminal justice for perpetrators but a rethinking of the political community for all survivors—victims, perpetrators, bystanders, beneficiaries—based on common residence and the commitment to build a common future without the permanent political identities of settler and native. Mamdani points to the anti-apartheid struggle in South Africa as an unfinished project, seeking a state without a nation.

The Soldier And The State

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In a classic work, Samuel P. Huntington challenges most of the old assumptions and ideas on the role of the military in society. Stressing the value of the military outlook for American national policy, Huntington has performed the distinctive task of developing a general theory of civil–military relations and subjecting it to rigorous historical analysis. Part One presents the general theory of the “military profession,” the “military mind,” and civilian control. Huntington analyzes the rise of the military profession in western Europe in the eighteenth and nineteenth centuries, and compares the civil–military relations of Germany and Japan between 1870 and 1945. Part Two describes the two environmental constants of American civil-military relations, our liberal values and our conservative constitution, and then analyzes the evolution of American civil-military relations from 1789 down to 1940, focusing upon the emergence of the American military profession and the impact upon it of intellectual and political currents. Huntington describes the revolution in American civil–military relations which took place during World War II when the military emerged from their shell, assumed the leadership of the war, and adopted the attitudes of a liberal society. Part Three continues with an analysis of the problems of American civil–military relations in the era of World War II and the Korean War: the political roles of the Joint Chiefs of Staff, the difference in civil–military relations between the Truman and Eisenhower administrations, the role of Congress, and the organization and functioning of the Department of Defense. Huntington concludes that Americans should reassess their liberal values on the basis of a new understanding of the conservative realism of the professional military men.

The New Pakistani Middle Class

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Pakistan’s presence in the outside world is dominated by images of religious extremism and violence. These images—and the narratives that interpret them—inform events in the international realm, but they also twist back around to shape local class politics. In The New Pakistani Middle Class, Ammara Maqsood focuses on life in contemporary Lahore, where she unravels these narratives to show how central they are for understanding competition and the quest for identity among middle-class groups. Lahore’s traditional middle class has asserted its position in the socioeconomic hierarchy by wielding significant social capital and dominating the politics and economics of urban life. For this traditional middle class, a Muslim identity is about being modern, global, and on the same footing as the West. Recently, however, a more visibly religious, upwardly mobile social group has struggled to distinguish itself against this backdrop of conventional middle-class modernity, by embracing Islamic culture and values. The religious sensibilities of this new middle-class group are often portrayed as Saudi-inspired and Wahhabi. Through a focus on religious study gatherings and also on consumption in middle-class circles—ranging from the choice of religious music and home décor to debit cards and the cut of a woman’s burkha—The New Pakistani Middle Class untangles current trends in piety that both aspire toward, and contest, prevailing ideas of modernity. Maqsood probes how the politics of modernity meets the practices of piety in the struggle among different middle-class groups for social recognition and legitimacy.

Hurt Sentiments

₹608.13 M.R.P.:₹ 699.00 You Save: ₹90.87  (13.00% OFF)
An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia. At the time of the India–Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam. Neeti Nair assesses landmark debates since partition—debates over the constitutional status of religious minorities and the meanings of secularism and Islam that have evolved to meet the demands of populist electoral majorities. She crosses political and territorial boundaries to bring together cases of censorship in India, Pakistan, and Bangladesh, each involving claims of “hurt sentiments” on the part of individuals and religious communities. Such cases, while debated in the subcontinent’s courts and parliaments, are increasingly decided on its streets in acts of vigilantism.Hurt Sentiments offers historical context to illuminate how claims of hurt religious sentiments have been weaponized by majorities. Disputes over hate speech and censorship, Nair argues, have materially influenced questions of minority representation and belonging that partition was supposed to have resolved. Meanwhile, growing legal recognition and political solicitation of religious sentiments have fueled a secular resistance.

The Class Matrix

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An influential sociologist revives materialist explanations of class, while accommodating the best of rival cultural theory. Following the collapse of the Soviet Union, analysis of class and other basic structures of capitalism was sidelined by theorists who argued that social and economic life is reducible to culture—that our choices reflect interpretations of the world around us rather than the limitations imposed by basic material facts. Today, capitalism is back on the agenda, as gross inequalities in wealth and power have pushed scholars to reopen materialist lines of inquiry. But it would be a mistake to pretend that the cultural turn never happened. Vivek Chibber instead engages cultural theory seriously, proposing a fusion of materialism and the most useful insights of its rival. Chibber shows that it is possible to accommodate the main arguments from the cultural turn within a robust materialist framework: one can agree that the making of meaning plays an important role in social agency, while still recognizing the fundamental power of class structure and class formation. Chibber vindicates classical materialism by demonstrating that it in fact accounts for phenomena cultural theorists thought it was powerless to explain. But he also shows that aspects of class are indeed centrally affected by cultural factors. The Class Matrix does not seek to displace culture from the analysis of modern capitalism. Rather, in prose of exemplary clarity, Chibber gives culture its due alongside what Marx called “the dull compulsion of economic relations.”