Categories: Religion

Vaishnavism of the Gowd Saraswat Brahmins and a Few Konkani Folklore Tales

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<p>Gowd Saraswat Brahmins (GSB) have contributed immensely to the Konkani literature. But after the Portuguese conquest of Goa in 1500 it further transformed Konkani into a vernacular language of the majority of Goan population. This book delves about the history of Gowd Saraswat Brahmin community and their affiliation towards Vaishnavism sect as the community adopted the principles of the twelfth century ascetic Madhavacharya. The later part contains six classical folk tales collected from the Konkani literature which is the significant part of this book. About the Author Rao Saheb V.P. Chavan was a linguist and the author of books like Konkani Proverbs The Konkan and the Konkani Language.</p>

Visvakarma: Examples of Indian Architecture, Sculpture, Painting, Handicraft

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<p>Visvakarma is a collection of select writings by the famous art historian Coomaraswamy on Indian sculptural art. This volume contains plates depicting Buddhist Jaina and Brahmanical forms of sculptural art. The book begins with a depiction of forms of Buddha and bodhisattvas (Avalokiteshvara Tara [Ushnisha] Manjushri Prajnaparamita etc.) Shiva (Bhairava Gangadhara Nataraja etc.) Devi (Durga etc.) Vishnu (Balakrishna Narasimha etc.) and depiction of Jaina Tirthankaras Trimurti and Brahma. Also we find the depiction of nagas yakshas apsaras and masculine and feminine figures including the description of the famous historical personalities like Krishnadeva Raya Manikkavacagar etc. The conclusive part of this book contains the animal figures including the animal incarnations of Buddha and Brahmanical deities. These art collection pictures were obtained from various Indian and international museums like the Archaeological Survey of India Victoria and Albert Museum etc. and from private collections of individuals. The book is highly recommended to students instructors museologists and research scholars interested in Indian arts. About the Author Ananda K. Coomaraswamy (22 August 18779 September 1947) was a Ceylonbased metaphysician historian theorist and philosopher of Indian art. He brought the Indian tradition of art into the western world. He was also seen as the bridgemaker between western and Indian art and philosophy as he was much inspired by Hindu and GrecoRoman traditions. His works were influenced by the Traditionalist and Perennial Schools of Philosophy. He authored several books which were based on the traditional arts metaphysics and social criticism. He was also the curator of Indian art at the Boston Museum of Fine Arts.</p>

A Guide to Panini: An English Summary of Panini's Aphorisms on Sanskrit Grammar

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<p>Panini who lived between sixth and fourth century bce was one of the few ancient grammarians whose works are widely taught in the field of linguistics. Divided into six parts the book is a useful manual to study ancient Sanskrit grammar devised by Panini. The book covers teaching the art of alphabets the sandhi rule verbs nouns noun roots and syntax rules. Overall this book is a summary of Panini’s dictum on Sanskrit grammar. This book is written in both Kannada and English in explaining the ancient Sanskrit grammar rules. About the Author S. Vencatavaradiengar was a writer of Indian history and literature.</p>

The Highlands of Central India: Notes on their Forests and Wild Tribes Natural History and Sports

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<p>This volume by Forsyth covers the topography indigenous population natural ecology and activities around the Central Highland region i.e. the area from the Deccan plateau to the IndoGangetic plains. The book covers the influx of migrants the impact of Rajput and Mughal rule under Akbar history of aborigine communities such as Kols Bhils Korkes Baigas Gonds etc. It contains the flora and fauna life in Narbada Valley Mahadeo Hills Tapti Higher Narabada Valley and Mahanadi regions. Interestingly the author has provided a vivid description of the customs of native tribes of this region the deities worshipped by the Central Indian tribes marital and other societal customs and the influence of Hinduism particularly Shaivism. Animals such as tigers and elephants which are found in abundance in this region are discussed. This book is highly beneficial to anthropologists and sociologists interested in tribal communities and their lives. About the Author James Forsyth (18381871) was an English traveler and a civil servant of the English East India Company. He was appointed as the settlement officer and deputy commissioner of Nimar in modernday Madhya Pradesh. He first published his book Sporting Rifle and its Projectiles in 1860 which is based on hunting techniques.</p>

The Tale of the Tulsi Plant and Other Studies

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<p>This book focuses on Western India. The book begins with the story of Tulsi (Basil) plant Shami (Ghaf) and Indian Bel (Bael) tree. It covers the history of the Maratha Empire the arrival of Mughals in Deccan during the period of Aurangzeb the emergence of the Maratha confederacy under the Peshwa rule and the emergence and the subsequent rule of British East India Company. This book covers the interactions of Portuguese subjects with the Marathas the bakhar literature of Dabhades and Gaikwads and the court scenes. Also this book contains sayings and philosophies from Kathiawar Deccan and compositions by Muslim and Parsee communities. About the Author A high court judge in colonial India C.A. Kincaid (18701954) has authored several books focussed on Indian sub­continent. He is the author of several books such as Folk Tales of Sind and Guzarat History of the Maratha People etc.</p>

Chandi Purana: A Goddess Goes to War

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<p>Based on the legend of Durga’s incarnation of Chandi as narrated in the Vishnu Purana Sarala Das’s Chandi Purana written in Odia marks the beginning of the era of classical Odia literature. It is not however just a renewed vernacular edition of an old story told in Sanskrit long ago; its objective is to communicate one of the great themes of Indian mythology to the common folk whom myth marginalizes and history excludes. And in doing so the poet administers certain changes based on local religions beliefs and customs. He introduces the Odia legend of Chandi by interpreting her as Sarala Chandi of Kanakpur Odisha where she has been ‘worshipped for one lakh and thirty-two thousand years of Kaliyuga’. Second in Sanskrit texts the story is told by Sage Medha to King Suratha and Samadhi Vaisya. In Chandi Purana Sage Shuka is the narrator and King Parikshit is the listener which reflects the poet’s adherence to Vaishnavism. Essentially a war story it presents Durga not only as a goddess in war but also as a mother figure who tears apart the patriarchal frame in which women are treated as subordinates. Indigenous and secular the Chandi Purana is a shastra for laymen a bold step towards fulfilling their right to knowledge. About the Author Sarala Das (15th century) A shudra by caste and a farmer by occupation Sarala Das was a great devotee of Sarala Chandi whom he considered his mother and his guide throughout his literary career. The poet of common man he wrote epics such as the Bichitra Ramayana the Mahabharata and the Chandi Purana which immortalized him. Udayanath Sahoo is the Chair Professor of Adikabi Sarala Das Chair of Odia Studies at Centre of Indian Languages Jawaharlal Nehru University New Delhi having 40 years of teaching and Research experience. Basant Kumar Tripathy is a poet and translator. He has co-translated Phakirmohan’s Atmacharita and Lachhama. Some of his other translations are: Tika Gobindachandra Mathura Mangala and Bichitra Ramayana. Urmishree Bedamatta teaches English language and literature at Raven­shaw University Cuttack Odisha. For research she engages mostly with Odia texts and manuscripts with a focus on the needs of the twenty-first century reader.</p>

Caste: The Emergence of the South Asian Social System

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<p>How and why did the caste system emerge in South Asia? Why do con­temporary anthropologists and Indologists experience so much difficulty with this problem? Morton Klass addresses both of these questions in this book, and the result is an intellectual adventure story, an essay in ethnohistorical deduction and reconstruction. Klass begins by examining the assumptions underlying the older explanations of the origin of caste, tracing their roots in dubious history, ethnocentrism, and outmoded theory. Then, using contemporary anthro­pological writings on ecology, economy, social structure, and cultural evolution, he develops a scenario in which caste emerges as a trans­formation of an earlier clan structure that until now has been considered an evolutionary ‘dead end’. His radically new explanation is the result of a pioneering effort in theoretical synthesis. By employing the tools of what he calls 'eclectic anthropology' – an approach frequently attacked by proponents of more rigid and exclusionary strategies – he brings together elements from the seemingly unconnectable approaches of such major theorists as Claude Levi-Strauss, Marvin Harris, and Karl Polanyi. Caste offers a challenge to scholars to free themselves of their theoretical fetters, to open themselves to ideas from all corners of their discipline.</p>

On the Interpretation of Some Doubtful Words in the Atharvaveda and Other Essays

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<p>Counted among the foremost vedic scholars and philologists of his time, Tarapada Chowdhury taught Sanskrit at Patna University for close to a quarter of a century. This volume presents his landmark treatise On the Interpretation of Some Doubtful Words in the Atharvaveda, first published in 1931, along with six other classic essays on the Vedas, Ramayana, Linguistics of Bengali and the poetics of Kalidasa: ‘Theism in Ayurveda’ (1934); ‘The Vedas’ and ‘Ramayana’ first published in History of Philosophy: Eastern and Western edited by S. Radhakrishnan (1952); ‘The Unadisutras: A Review’ (1936); ‘Some Phonetic Peculiarities of the Bengali Dialect of Manbhum’ (1951) and ‘Linguistic Aberrations in Kalidasa’s Writings’ (1951). The volume will be of immense interest to scholars of Sanskrit, Vedic linguistics, Kalidasa and Hindu philosophy.&nbsp;</p>

Bichitra Ramayana:A Voice from Wilderness

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<p>The first-ever Ramayana to be written in a regional language, the Bichitra Ramayana claims a special place in the larger tradition of Ramayana writing as much for its independent retelling practice as for its indigenous, secular distinctiveness. Originally written in Odia in the mid-fifteenth century by Siddheswar Das (later known as Sarala Das), it owes its origins to the ‘Uttarakanda’ of Valmiki Ramayana. Its great departure and divergence from the master text shows that it has an agenda and politics of its own, demonstrated so powerfully that it makes the original invisible. Rich with folklore and legends and composed in the oral tradition, the Bichitra declares itself as a text for the layman. The voice of the common people supercedes the voice of the wise; the natural replaces the rational; the religious paradigm is substituted by a secular identity, and the mind is overtaken by the heart. The chief attraction of the Bichitra is the issue related to the position of women in a patriarchal society and the relationship between the two sexes. Siddheswar offers them freedom on a silver platter. He makes Sita the central character who is not merely a moral or socio-cultural touchstone. He fills the cowherd woman with courage to fight for her individual liberty, even if it leads to licentiousness. He allows Kausalya to rebuke Rama harshly for his misdemeanour. Written by a Shudra poet with an humble background and no formal education, the Bichitra Ramayana is a classic of Odia literature.&nbsp;</p>

Family, Kinship and Marriage Among Muslims in India Family, Kinship and Marriage Among Muslims in India

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<p>This classic work deals with aspects of family, kinship and marriage in Muslim communities in different parts of India. Each contribution included here is based on data collected by the authors through fieldwork in specific communities. Each contributor also seeks to describe and analyse the social institutions in terms of social practices rather than the formal laws of Islam. Some contributors do refer to the formal Islamic principles and try to examine the correspondence between them and the social practices and behaviour they found in the areas of their study. The Islamic rules relating to kinship and marriage are not their primary concern. They refer to them merely as analytic bases. Their primary concern is to provide an empirical profile of the structure and functioning of family, kinship and marriage in the communities about whom they write. The book fills a long-standing gap in our sociological knowledge about Muslims in India and would be valued both for the rich ethnographic accounts of particular Muslim communities and for the fresh light it throws on those aspects of Muslim kinship and marriage which have been a subject of much heated debate.&nbsp;</p>